Cragan, John F. and Donald C. Shields 1998. Understanding communication theory: the communicative forces for human action. Boston, etc.: Allyn and Bacon.
1. Introduction to Communication Theory
2. Information Systems Theory (IST)
3. Rational Argumentation Theory (RAT)
4. Symbolic Convergence Theory (SCT)
5. Uncertainly Reduction Theory (URT)
6. Narrative Paradigm Theory (NPT)
7. Diffusion of Innovations Theory (DIT)
8. Interpersonal and Small Group Communication Context Theories
9. Public Speaking and Organizational Communication Context Theories
10. Mass and Intercultural Communication Context Theories
11. Communication Microtheories
12. Capstone
During the twentieth century, theorists began concluding that symbolic facts exist just like material and social facts. George Herbert Mead (1938) left us with the notion of communication as symbolic interaction. Flew (1985), by including the symbolic realm, extended Berger and Luckman's (1966) notion about the social construction of reality. Bormann abandoned the social construction of reality and introduced the notion of the symbolic construction of reality (1980, 1985b). These and other theorists contributed procedures to ascertain the presence of symbolic facts. Symbolic facts are language representations that provide interpretations of the way things are. They may or may not possess a referent in social or material reality. Today, symbolic facts include such entities as worldview, ideologies, myths, interpretive frames, ideographs, perspectives, speech codes, and rhetorical visions. (Cragan & Shields 1998: 322)
Berger, C. R., & Calabrese, R. J. 1975. Some explorations in initial interaction and beyond: Toward a developmental theory of interpersonal communication. Human Communication Research 1(2): 90-112.
This paper provides a theoretical perspective for dealing with the initial entry stage of interpersonal interaction. The seven axioms and 21 theorems presented suggest a set of research priorities for studying the development of interpersonal relationships. The paper concludes with a discussion of some of the problems to be considered if the theory is to be extended beyond the initial stages of interaction.
Griffith, B. C. 1989. Understanding science: Studies of communication and information. Communication Research 16: 600-614.
A diverse group of researchers and scholars has achieved a better understanding of social and cognitive processes, general throughout science. The key elements proved to be communication and information. Communication is the only general scientific behavior; other behaviors are mostly specific and technical. Information and its representations are its principal and general artifacts. This article explores the development of theory and the discovery of some strong empirical relationships among measured communication and information that, in turn, capture important features of social process and cognitive change in science.
Flew, Anthony 1985. Thinking about social thinking: The philosophy of the social sciences. New York: Basil Blackwell.
Rationalizing human behavior is our most compelling pastime. We are all disposed to offer and accept insufficient evidence and invalid arguments when these seem to support conclusions that we merely wish were true. We need to know how clearly about our social thinking and how to resist the allure of self-deception, everyone skeptical about or confused by the findings of the social sciences will appreciate Antony Flew's crisp analysis of the methodological flaws and systematic misunderstandings corrupting their content and application. Thinking About Social Thinking seeks to establish what can and cannot be learned from such studies, indicating where good work has been ignored, or much-needed work has yet to be done. Flew's clear and incisive arguments are illustrated with abundant examples and references -- many entertaining, others surprising. Flew issues a refreshing, impassioned warning against the perils of complacent, muddled thinking and false but comfortable conclusions.
Real understanding of any scientific subject must include some knowledge of its historical growth; we cannot comprehend and accept modern concepts and theories without knowing something of their origins - of how we have got where we are. Neglect of this maxim can lead to that unfortunate state of mind which regard the science of the day as finality. (Cherry 1977: 32)We should temper reading by writing, and reciprocally, so that the written composition gives body (corpus) to what has been obtained by reading. Reading collects orationes logoi (discourses, elements of discourse); we must make a corpus of them. (Foucault 2005: 359)The existence of the inner book, along with unreading or forgetting, is what
makes the way we discuss books so discontinuous and heterogeneous. What we take to be the books we have read is in fact an anomalous accumulation of fragments of texts, reworked by our imagination and unrelated to the books of others, even if these books are materially identical to ones we have held in our hands. (Bayard 2007: 85-86)The post-Cubist function of quotations in collages emerges with particular clarity in the early notes of Eisenstein, who wrote in 1928 that "an entire treatise can be made by composition of quotations." In his later works, in which compositions of quotations are often used, he himself explains them (in the spirit of the "linear style" of quotations) by a desire for "minimal distortion." (Ivanov 1976b: 323)A person may be interested in scientific statements for their own sake (interested in collecting them as a person may be interested in collecting butterflies); a person may have knowledge and the increase of knowledge as his goal. (Morris 1949: 128)In non-literate society, of course, there are usually some individuals whose interests lead them to collect, analyse and interpret the cultural tradition in a personal way [but] it is still evident that the literate individual has in practice so large a field of personal selection from the total cultural repertoire that the odds are strongly against his experiencing the cultural tradition as any sort of patterned whole. (Goody & Watt 1963: 335)A different language is too often taken for stammering, a nonconformist virtuosity is misinterpreted as formlessness, exquisite variability is confused with cruelty, intentional enigmatic indefiniteness is deplored as the disappointing obscurity or fragmentariness of a mere neglected sketch, and in the stupendous interplay of symmetry and disequilibrium onesided critics are prone to overlook the harmony and to observe nothing but chaos. (Jakobson 1981[1967b]: 498)I am convinced that there must still be a number of other concepts or models of potentially systemic generality scattered in some (un)fairly unknown works of disappeared or living researchers. We should dive for them in the deeps of literature. (François 1999: 217)The selections included are of such a nature that readers who feel that the study of the history of systematic social theory is a waste of time will have occasion to ponder how thoroughly our predecessors have plagiarized many of our best ideas. (Meyer 1956: 166)This, we may conceive, would be no small Advantage to the Knowledge of a thinking Man, if all his past Thoughts and Reasonings could be always present to him. (Locke 1741a: 115)
Karin Hallas-Murula - Eesti teatrimajad (2023)
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*Sophie Hannah *kirjutatud *"Hercule Poirot' püha öö" *on uus Agatha
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