Pythagorean Books

Elu on liiga lühike (ja kallis), et lugeda läbi tuhandeid raamatuid. Küll aga võib-olla võimalik lugeda (vähemalt) sadade raamatute arvustusi. Siia kraamisin kokku kõik viited inglisekeelsetele raamatutele, milledele on JSTOR'is vähemalt 2-3 arvustust, kus mainitakse Pythagorast, pütaagorlasi või pütagorismi (koos linkidega, kus on võimalik). Ideaalis soovin ise läbi lugeda vähemalt need, millede pealkirjades on need märksõnad.

Rivistus on jaotatud aastakümnete järgi ja seejärel (märksõnu sisaldavate) arvustuste arvu järgi. Neile lisasin omalt poolt otsa ka Hathi Trusti kaudu ligipääsetavad (st Google'i poolt digitaliseeritud) raamatud. Nimekiri ei hõlma muukeelseid raamatuid, aga vb aegamisi proovin siin blogis kajastada ka prantsuse-, saksa-, itaalia- jne. keelseid teoseid, mida keelebarjääri tõttu ise lugeda ei saa.

Aegamisi hakkan neid ka (vähemalt tükati - tüki-haaval) lugema, st siia hakkan edaspidi loodetavasti lisama ka linke sissekanneteni, milles loen minimaalselt kasvõi sissejuhatusi või valitud peatükke. Käesolev postitus ei ole mitte mingil juhul soovitus raamatuid lugeda. Jääme ikkagi moodsalt kirjaoskamatuks, eksole.

Horky, Phillip Sidney 2013. Plato and Pythagoreanism. Oxford: Oxford University Press. [lg]
Pomeroy, Sarah B. 2013. Pythagorean Women: Their History and Writings. Baltimore: The Johns Hopkins University Press. [lg]
Hahn, Robert 2017. The Metaphysics of the Pythagorean Theorem. Albany: State University of New York Press. [lg]
Heller-Roazen, Daniel 2011. The Fifth Hammer: Pythagoras and the Disharmony of the World. New York: Zone Books. [lg]
Martinez, Alberto A. 2012. The cult of Pythagoras: math and myths. Pittsburg, Philadelphia: University of Pittsburg Press. [lg]
Zhmud, Leonid 2012. Pythagoras and the Early Pythagoreans. Translated by Kevin Windle and Rosh Ireland. Oxford: Oxford University Press. [lg]
Hillar, Marian 2012. From Logos to Trinity: The Evolution of Religious Beliefs from Pythagoras to Tertullian. New York: Cambridge University Press. [lg]
Schofield, Malcolm 2013. Aristotle, Plato and Pythagoreanism in the First Century BC: New Directions for Philosophy. Cambridge: Cambridge University Press. [lg]
Huizenga, Anette Bourland 2013. Moral Education for Women in the Pastoral and Pythagorean Letters: Philosophers of the Household. Leiden; Boston: Brill. [Internet Archive | lg]
Malone, John C. 2009. Psychology: Pythagoras to Present. Cambridge: MIT Press. [lg]
Ilona, Svetlikova, 2013. The Moscow Pythagoreans: Mathematics, Mysticism, and Anti-Semitism in Russian Symbolism. Basingstoke; New York: Palgrave Pivot. [lg]
Bonds, Mark Evan 2014. Absolute Music: The History of an Idea. Oxford: Oxford University Press. [lg]
Cairns, Douglas (ed.) 2013. Tragedy and Archaic Greek Thought. Swansea: The Classical Press of Wales. [lg]
Graham, Daniel W. (ed.) 2010. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics. Cambridge: Cambridge University Press. [lg]
Creese, David 2010. The Monochord in Ancient Greek Harmonic Science. Cambridge: Cambridge University Press. [Internet Archive | lg]
Albertson, David 2014. Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres. Oxford; New York: Oxford University Press. [lg]
Kalvesmaki, Joel 2013. The Theology of Arithmetic: Number Symbolism in Platonism and Early Christianity. Cambridge: Harvard University Press. [lg]
Pevarello, Daniele 2013. The Sentences of Sextus and the Origins of Christian Asceticism. Tübingen: Mohr Siebeck. [lg]
Welch, Anthony 2012. The Renaissance Epic and the Oral Past. New Haven: Yale University Press.
Kane, Brian 2014. Sound Unseen: Acousmatic Sound in Theory and Practice. Oxford; New York: Oxford University Press. [lg]
Feldherr, Andrew 2010. Playing Gods: Ovid's Metamorphoses and the Politics of Fiction. Princeton; Oxford: Princeton University Press. [lg]
de Jáuregui, M. Herrero 2010. Orphism and Christianity in Late Antiquity. Berlin; New York: Walter de Gruyter. [Internet Archive | lg]
Lawrence, Snezana; McCartney, Mark 2015. Mathematicians and Their Gods: Interactions between Mathematics and Religious Beliefs. Oxford: Oxford University Press. [lg]
Peterson, Mark A. 2011. Galileo's Muse: Renaissance Mathematics and the Arts. Cambridge, Massachusetts: Harvard University Press. [lg]
de Armas, Frederick A. 2011. Don Quixote among the Saracens: A Clash of Civilizations and Literary Genres. Toronto: University of Toronto Press. [lg]
Leyerle, Blake; Young, Robin Darling (eds.) 2013. Ascetic Culture: Essays in Honor of Philip Rousseau. Nontre Dame, Indiana: University of Notre Dame Press. [lg]
Fletcher, Richard 2014. Apuleius' Platonism: The Impersonation of Philosophy. Cambridge: Cambridge University Press. [lg]
Edmonds, Radcliffe G. III 2013. Redefining Ancient Orphism: A Study in Greek Religion. Cambridge: Cambridge University Press. [lg]
Hägg, Tomas 2012. The Art of Biography in Antiquity. Cambridge: Cambridge University Press.

Huffman, Carl A. 2005. Archytas of Tarentium: Pythagorean, Philosopher and Mathematician King. Cambridge: Cambridge University Press.
Joost-Gaugier, Christiane L. 2009. Pythagoras and Renaissance Europe: Finding Heaven. New York: Cambridge University Press.
Celenza, Christopher S. 2001. Piety and Pythagoras in Renaissance Florence: The "Symbolum Nesianum". Leiden; Boston: Brill Academic Publishers.
Joost‐Gaugier, Christiane L. 2006. Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages [Internet Archive | lg]
Ferguson, Kitty 2008. The Music of Pythagoras: How an Ancient Brotherhood Cracked the Code of the Universe and Lit the Path from Antiquity to Outer Space. New York: Walker and Company. [Internet Archive | lg]
Crease, Robert P. 2008. The Great Equations: Breakthroughs in Science from Pythagoras to Heisenberg. New York: W. W. Norton. [Internet Archive | lg]
Riedweg, Christoph 2005. Pythagoras: His Life, Teaching, and Influence. Ithaca; London: Cornell University Press. [Internet Archive | lg]
Michaelides, Tefcros 2008. Pythagorean Crimes. Translated by Lena Cavanagh. Las Vegas: Parmenides Publishing.
Kahn, Charles H. 2001. Pythagoras and the Pythagoreans: A Brief History. Indianapolis: Hackett Publishing Company. [lg]
Rygg, Kristin 2000. Masqued Mysteries Unmasked: Early Modern Music Theater and Its Pythagorean Subtext. Hillsdale: Pendragon Press.
Taylor, Justin 2004. Pythagoreans and Essenes: Structural Parallels. Peeters: Paris-Louvain.
Volk, Katharina 2009. Manilius and His Intellectual Background. Oxford: Oxford University Press. [lg]
van Orden, Kate 2005. Music, Discipline and Arms in Early Modern France. Chicago; London: University of Chicago Press.
Barker, Andrew 2007. The Science of Harmonics in Classical Greece. Cambridge: Cambridge University Press. [lg]
Walbridge, John 2000. The Leaven of the Ancients: Suhrawardī and the Heritage of the Greeks. Albany: State University of New York Press.
Dillon, John 2003. The Heirs of Plato: A Study of the Old Academy (347-274 B.C.). Oxford: Clarendon Press. [Internet Archive | lg]
Nevile, Jennifer 2004. The Eloquent Body: Dance and Humanist Culture in Fifteenth-Century Italy. Bloomington; Indianapolis: Indiana University Press. [lg]
Bowie, Ewen; Elsner, Jaś (eds.) 2009. Philostratus: Greek Culture in the Roman World. Cambridge: Cambridge University Press. [lg]
Obeyesekere, Gananath 2002. Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. Berkley; Los Angeles; London: University of California Press. [lg]
Moyer, Ann E. 2001. The Philosophers' Game: Rithmomachia in Medieval and Renaissance Europe. Ann Arbor: The University of Michigan Press. [lg]
Gaca, Kathy L. 2003. The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity. Berkeley; Los Angeles: University of California Press. [Internet Archive | lg]
Rappe, Sara 2000. Reading Neoplatonism: Nondiscursive Thinking in the Texts of Plotinus, Proclus, and Damascius. Cambridge: Cambridge University Press. [lg]
Sipiora, Phillip; Baumlin, James S. 2002. Rhetoric and Kairos: Essays in History, Theory, and Praxis. Albany: State University of New York Press. [lg]
O'Meara, Dominic J. 2003. Platonopolis: Platonic Political Philosophy in Late Antiquity. Oxford: Oxford UNiversity Press. [lg]
Lyne, Raphael 2001. Ovid's Changing Worlds: English Metamorphoses, 1567-1632. Oxford; New York: Oxford University Press. [Internet Archive]
Seaford, Richard 2004. Money and the Early Greek Mind: Homer, Philosophy, Tragedy. Cambridge: Cambridge University Press. [lg]
Hardie, Philip 2009. Lucretian Receptions: History, the Sublime, Knowledge. Cambridge: Cambridge University Press. [lg]
Hägg, Tomas; Rousseau, Philip; Høgel, Christian (eds.) 2000. Greek Biography and Panegyric in Late Antiquity. Berkeley; Los Angeles: University of California Press. [lg]
Eden, Kathy 2001. Friends Hold All Things in Common: Tradition, Intellectual Property, and the Adages of Erasmus. New Haven: Yale University Press. [lg]
McEwen, Indra Kagis 2003. Vitruvius: Writing the Body of Architecture. Cambridge, Massachusetts: MIT Press. [lg]
Bremmer, J. N. 2002. The Rise and Fall of the Afterlife: The 1995 Read-Tuckwell Lecture at the University of Bristol. London; New York: Routledge. [Internet Archive | lg]
Pavlock, Barbara 2009. The Image of the Poet in Ovid's Metamorphoses. Madison: University of Wisconsin Press. [lg]
Steiner, Mark 2002. The Applicability of Mathematics as a Philosophical Problem. Cambridge, Massachusetts; London: Harvard University Press. [lg]
Barker, Andrew 2000. Scientific Method in Ptolemy's Harmonics. Cambridge: Cambridge University Press. [lg]
Tuplin, C. J.; Rihll, T. E. 2002. Science and Mathematics in Ancient Greek Culture. With a Foreword by L. Wolpert. Oxford: Oxford University Press. [lg]
Boys-Stones, G. R. 2001. Post-Hellenistic Philosophy: A Study of Its Development from the Stoics to Origen. New York: Oxford University Press. [lg]
Hardie, P. 2009. Paradox and the Marvellous in Augustan Literature and Culture. Oxford: Oxford University Press.
Barta, Peter I. (ed.) 2000. Metamorphoses in Russian Modernism. Budapest: Central European University Press.
Holsinger, Bruce W. 2001. Music, Body, and Desire in Medieval Culture: Hildegard of Bingen to Chaucer. Stanford: Stanford University Press. [Internet Archive]
Struck, Peter T. 2004. Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton; Oxford: Princeton University Press. [lg]
Ustinova, Yulia 2009. Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford: Oxford University Press. [lg]
Dillon, John M.; Polleichtner, Wolfgang (eds.) 2009. Iamblichus of Chalcis: The Letters. Atlanta: Society of Biblical Literature. [lg]
Slaveva-Griffin, Svetla 2009. Plotinus on Number. New York: Oxford University Press. [lg]
Caston, Victor; Graham, Daniel W. (eds.) 2002. Presocratic Philosophy: Essays in Honour of Alexander Mourelatos. Aldershot: Ashgate. [Internet Archive | lg]
Stern-Gillet, Suzzane; Corrigan, Kevin 2007. Reading Ancient Texts 1: Presocratics and Plato. Essays in Honour of Denis O'Brien. Leiden; Boston: Brill. [lg]
Turner, John Douglas 2001. Sethian Gnosticism and the Platonic Tradition. Sainte-Foy, Quebec: Presses de l'Université Laval. [Internet Archive | lg]
Halliwell, Stephen 2002. The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton; Oxford: Princeton University Press. [lg]
McEvilley, Thomas 2002. The Shape of Ancient Thought. New York: Allworth Press. [lg]
Seife, Charles 2000. Zero: The Biography of a Dangerous Idea. New York; London: Penguin Books. [Internet Archive | lg]
Schibli, Hermann Sadun 2002. Hierocles of Alexandria. Oxford: Oxford University Press. [lg]

Kingsley, Peter 1995. Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition. New York: Oxford University Press. [lg]
Huffman, Carl A. 1993. Philolaus of Croton: Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essay. Cambridge: Cambridge University Press. [lg]
Guthrie, Kenneth Sylvan; Fideler, David R. 1987. The Pythagorean Sourcebook and Library: An Anthology of Writings which Relate to Pythagoras and Pythagorean Philosophy. Compiled and translated by Kenneth Sylvan Guthrie. Edited by David R. Fideler. Grand Rapids, Michigan: Phanes Press. [Internet Archive | lg]
Dillon, John; Hershbell, Jackson 1991. Iamblichus: On the Pythagorean Way of Life. Atlanta: Scholars Press. [Internet Archive]
Thom, Johan C. 1995. The Pythagorean Golden Verses: With Introduction and Commentary. Leiden; New York; Cologne: E. J. Brill. [Internet Archive | lg]
Walters, Kerry S.; Portmess, Lisa (eds.) 1999. Ethical Vegetarianism: From Pythagoras to Peter Singer. Albany: State University of New York Press. [Internet Archive]
Godwin, Joscelyn 1993. The Harmony of the Spheres: A Sourcebook of the Pythagorean Tradition in Music. Rochester, Vermont: Inner Traditions International. [lg]
Flinterman, J.-J. 1995. Power, Paideia and Pythagoreanism: Greek Identity, Conceptions of the Relationship between Philosophers and Monarchs and Political Ideas in Philostratus' Life of Apollonius. Amsterdam: J. C. Gieben. [lg]
Wertheim, Margaret 1995. Pythagoras' Trousers: God, Physics, and the Gender Wars. New York: Times Books. [lg]
Gouk, Penelope 1999. Music, Science and Natural Magic in Seventeenth-Century England. New Haven: Yale University Press.
Shaw, Gregory 1995. Theurgy and the Soul: The Neoplatonism of Iamblichus. University Park: Pennsylvania State University Press. [lg]
Myers, K. Sara 1994. Ovid's Causes: Cosmogony and Aetiology in the Metamorphoses. Ann Arbor: University of Michigan Press.
Allen, Michael J. B. 1994. Nuptial Arithmetic: Marsilio Ficino's Commentary on the Fatal Number in Book VIII of Plato's Republic. Berkeley; Los Angeles: University of California Press. [lg]
Schimmel, Annemarie 1993. The Mystery of Numbers. New York; Oxford: Oxford University Press. [lg]
Planinc, Zdravko 1991. Plato's Political Philosophy: Prudence in the Republic and the Laws. London: Duckworth. [Internet Archive]
Runia, David T. 1993. Philo in Early Christian Literature: A Survey. Minneapolis: Fortress. [lg]
Simoons, Frederick J. 1998. Plants of Life, Plants of Death. Madison, Wisconsin: University of Wisconsin Press. [lg]
Wells, Robin Headlam 1994. Elizabethan Mythologies: Studies in Poetry, Drama, and Music. Cambridge: Cambridge University Press.
Massing, Jean Michel 1995. Erasmian wit and Proverbial Wisdom: An Illustrated Moral Compendium for François I, Facsimile of a Dismembered Manuscript with Introduction and Description. London: University of London.
Sorabji, Richard 1993. Animal Minds and Human Morals: The Origins of the Western Debate. Ithaca: Cornell University Press. [Internet Archive | lg]
Hasty, Will (ed.) 1999. A Companion to Wolfram's Parzival. Rochester, New York: Camden House. [Internet Archive | lg]
Martinson, Steven D. 1996. Harmonious Tensions: The Writings of Friedrich Schiller. Newark: University of Delaware Press. [Internet Archive]
Arieti, James A. 1991. Interpreting Plato: The Dialogues as Drama. Lanham: Rowman and Littlefield, Inc.
Bos, E. P.; Meijer, P. A. 1992. On Proclus and His Influence in Medieval Philosophy. Leiden; New York; Cologne: E. J. Brill. [lg]
Morgan, Michael L. 1990. Platonic Piety: Philosophy and Ritual in Fourth-Century Athens. New Haven: Pale University Press. [lg]
Seung, T. K. 1996. Plato Rediscovered: Human Value and Social Order. Lanham, MD: Rowman and Littlefield Publishers.
Moon, Warren G. (ed.) 1995. Polykleitos, the Doryphoros, and Tradition. Madison, Wisconsin; London: University of Wisconsin Press.
Carter, Joseph Coleman; Morter, Jon; Toxey, Anne Parmly (eds.) 1998. The Chora of Metaponto: The Necropoleis. Austin: University of Texas Press.
Blumenthal, H. J.; Clark, E. G. (eds.) 1993. The Divine Iamblichus: Philosopher and Man of Gods. London: Bristol Classical Press.
Dillon, John M. 1997. The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. Aldershot: Ashgate. [lg]
Wyss, Edity 1996. The Myth of Apollo and Marsyas in the Art of the Italian Renaissance. Newark: University of Delaware Press.

O'Meara, Dominic J. 1989. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford: Clarendon Press [lg]
Aṭ-Tayyib, Ibn 1984. Proclus' Commentary on the Pythagorean Golden Verses. Edited and translated by Neil Linley. Buffalo: Department of Classics, SUNY. [lg]
Clark, Gillian 1989. Iamblichus, On the Pythagorean Life. Translated with Notes and Introduction. Liverpool University Press. [Internet Archive | lg]
Himmelfarb, Martha 1983. Tours of Hell: An Apocalyptic Form in Jewish and Christian Literature. Philadelphia: University of Pennsylvania Press. [lg]
Neubauer, John 1986. The Emancipation of Music from Language: Departure from Mimesis in Eighteenth-Century Aesthetics. New Haven; London: Yale University Press. [Internet Archive]
Netton, Ian Richard 1982. Muslim Neoplatonists: An Introduction to the Thought of the Brethren of Purity (Ikhwān al-Ṣafā'). London: George Allen and Unwin. [lg]
Gottschalk, H. B. 1980. Heraclides of Pontus. New York: Clarendon Press. [Internet Archive]
Claus, David B. 1981. Toward the Soul: An Inquiry into the Meaning of ψυχή before Plato. New Haven; London: Yale University Press. [lg]
Dombrowski, Daniel A. 1984. The Philosophy of Vegetarianism. Amherst: University of Massachussetts Press. [Internet Archive | lg]
Demand, Nancy H. 1982. Thebes in the Fifth Century: Heracles Resurgent. Boston: Routledge and Kegan Paul.
Parker, Robert 1983. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon Press. [Internet Archive | lg]
Drew, John 1987. India and the Romantic Imagination. Delhi: Oxford University Press India. [Internet Archive | lg]
Grant, Michael 1987. The Rise of the Greeks. London: Weidenfield and Nicholson. [Internet Archive]
Furley, David 1987. The Greek Cosmologists. Vol. 1: The Formation of the Atomic Theory and its Earliest Critics. Cambridge: Cambridge University Press. [Internet Archive | lg]
Jrade, Cathy Login 1983. Rubén Darío and the Romantic Search for Unity: The Modernist Recourse to Esoteric Tradition. Austin: University of Texas Press.
Palisca, Claude V. 1985. Humanism in Italian Renaissance Musical Thought. New Haven; London: Yale University Press. [lg]
Vatai, Frank Leslie 1984. Intellectuals in Politics in the Greek World: From Early Times to the Hellenistic Age. London: Croom Helm. [Internet Archive]
Grmek, Mirko D. 1989. Diseases in the Ancient Greek World. Translated by Mireille Muellner and Leonard Muellner. Baltimore: Johns Hopkins University Press. [Internet Archive | lg]
Cox, Patricia 1983. Biography in Late Antiquity: A Quest for the Holy Man. Berkeley; Los Angeles; London: University of California Press. [Internet Archive]
Masi, Michael 1983. Boethian Number Theory: A Translation of the De Institutione Arithmetica. Amsterdam: Editions Rodopi. [lg]
Waithe, Mary Ellen (ed.) 1987. A History of Women Philosophers, Volume I: Ancient Women Philosophers, 600 B.C. - 500 A.D.. Dordrecht; Boston; Lancaster: Martinus Nijhoff. [lg]
Allen, Michael J. B. 1989. Icastes: Marsilio Ficino's Interpretation of Plato's Sophist (Five Studies and a Critical Edition with Translation). Berkeley; Los Angeles; Oxford: University of California Press. [lg]
Sayre, Kenneth M. 1983. Plato's Late Ontology: A Riddle Resolved. Princeton: Princeton University Press. [lg]
Klosko, George 1986. The Development of Plato's Political Theory. New York; London: Meuthen. [Internet Archive | lg]
Frischer, Bernard 1982. The Sculpted Word: Epicureanism and Philosophical Recruitment in Ancient Greece. Berkeley; Los Angeles; London: University of California Press.
Fitzgerald, John T.; White, L. Michael (eds.) 1983. The Tabula of Cebes. Chico, California: Scholars Press.
Olsen, Scott Anthony 1983. The Pythagorean Plato and the Golden Section: A Study in Abductive Inference. PhD Thesis. University of Florida. [Internet Archive]

Heninger, S. K. Jr. 1974. Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics. San Marino: The Huntington Library. [Internet Archive | lg]
McClain, Ernest G. 1978. The Pythagorean Plato: Prelude to the Song Itself. Stony Brook: Nicolas Hays, Ltd. [lg]
Hersey, George I. 1976. Pythagorean Palaces: Magic and Architecture in the Italian Renaissance. Ithaca: Cornell University Press. [Internet Archive]
Burkert, Walter 1972. Lore and Science in Ancient Pythagoreanism. Translated by Edwin L. Minar, Jr. Cambridge: Harvard University Press. [lg]
Gorman, Peter 1979. Pythagoras: A Life. London; Henley; Boston: Routledge & Kegan Paul. [Internet Archive]
Levin, Flora R. 1975. The Harmonics of Nicomachus and the Pythagorean Tradition. University Park, Philadelphia: The American Philological Association.
Lanczos, Cornelius 1970. Space through the Ages: The Evolution of Geometrical Ideas from Pythagoras to Hilbert and Einstein. New York: Academic Press. [Internet Archive | lg]
Heninger, S. K. Jr. 1977. The Cosmographical Glass: Renaissance Diagrams of the Universe. San Marino: The Huntington Library.
Dillon, John 1977. The Middle Platonists: A Study of Platonism 80 B.C. to A.D. 220. London: Duckworth. [lg]
Waddington, Raymond B. 1974. The Mind's Empire: Myth and Form in George Chapman's Narrative Poems. Baltimore; London: The Johns Hopkins University Press. [Internet Archive]
Furley, David J.; Allen, R. E. 1970. Studies in Presocratic Philosophy. 1. The Beginnings of Philosophy. New York: Humanities Press. [lg]
de Vogel, Cornelia Johanna 1970. Philosophia. Part I: Studies in Greek Philosophy. Assen: Van Gorcum & Comp. [Internet Archive]
Mourelatos, Alexander P. D. (ed.) 1974. The Pre-Socratics: A Collection of Critical Essays. Garden City, New York: Anchor Press. [lg]
Hussey, Edward 1972. The Presocratics. New York: Charles Scribner's Sons. [Internet Archive | lg]
Reiman, Donald H.; C. Jaye, Michael; Bennett, Betty T. (eds.) 1978. The Evidence of the Imagination: Studies of Interactions between Life and Art in English Romantic Literature. New York: New York University Press. [Internet Archive]
Gosling, Justin Cyril Bertrand 1975. Plato: Philebus. Translated and with Notes and Commentary. Oxford: Clarendon Press. [Internet Archive | lg]
Stokes, Michael C. 1971. One and Many in Presocratic Philosophy. Washington D.C.: Center for Hellenic Studies, Harvard University Press. Cambridge, Massachussetts; London: Oxford University Press. [lg]
Dicks, D. R. 1970. Early Greek Astronomy to Aristotle. Ithaca, New York: Cornell University Press. [Internet Archive | lg]
West, M. L. 1971. Early Greek Philosophy and the Orient. New York: Oxford University Press. [lg]
Eliade, Mircea 1972. Zalmoxis: The Vanishing God: Comparative Studies in the Religions and Folklore of Dacia and Eastern Europe. Translated by Willard R. Trask. Chicago; London: University of Chicago Press. [Internet Archive | lg]
Ridgway, Brunilde Sismondo 1970. The Severe Style in Greek Sculpture. Princeton, New Jersey: Princeton University Press.
Barnes, Jonathan 1979. The Presocratic Philosophers. Volume 1: Thales to Zeno; Volume 2: Empedocles to Democritus. London: Routledge & Kegan Paul. [Internet Archive | lg]
Culpepper, R. Alan 1975. The Johannine School: An Evaluation of the Johannine-School Hypothesis Based on an Investigation of the Nature of Ancient Schools. Missoula, MT: Scholars Press. [Internet Archive]
Kahn, Charles H. 1979. The Art and Thought of Heraclitus. An edition of the fragments with translation and commentary. Cambridge: Cambridge University Press. [Internet Archive | lg]
Westfall, Richard S. 1971. The Construction of Modern Science: Mechanisms and Mechanics. New York: John Wiley. [Internet Archive | lg]
Pollitt, Jerome Jordan 1974. The Ancient View of Greek Art: Criticism, History, and Terminology. New Haven; London: Yale University Press. [Internet Archive | lg]
Koenigsberger, Dorothy 1979. Renaissance Man and Creative Thinking: A History of Concepts of Harmony 1400-1700. Hassocks: Harvester Press.
Zuntz, Günther 1971. Persephone: Three Essays on Religion and Thought in Magna Graecia. Oxford: Clarendon Press. [lg]
Sweeney, Leo 1972. Infinity in the Presocratics: A Bibliographical and Philosophical Study. The Hague: Martinus Nijhoff. [lg]
Gutas, Dimitri 1975. Greek Wisdom Literature in Arabic Translation: A Study of the Graeco-Arabic Gnomologia. New Haven: American Oriental Society.
Lloyd, Geoffrey Ernest Richard 1970. Early Greek Science: Thales to Aristotle. London: Chatto & Windus. [Internet Archive | lg]
Argüelles, José A. 1972. Charles Henry and the Formation of a Psychophysical Aesthetic. Chicago; London: University of Chicago Press. [Internet Archive]
Griffiths, J. Gwyn 1975. Apuleius of Madauros: The Isis Book (Metamorphoses, Book XI). Edited with an introduction, Translation and Commentary. Leiden: Brill. [lg]
Nolan, David (ed.) 1977. Dante Commentaries: Eight Studies of the 'Divine Comedy'. Dublin: Irish Academic Press. [Internet Archive]
Butler, Christopher 1970. Number Symbolism. London: Routledge & Kegan Paul. [Internet Archive]
McClain, Ernest G. 1976. The Myth of Invariance: The Origin of the Gods, Mathematics and Music from the Ṛg Veda to Plato. New York: Nicolas Hays. [lg]

Guthrie, William Keith Chambers 1962. A History of Greek Philosophy. Volume I: The Earlier Presocratics and the Pythagoreans. Cambridge: Cambridge University Press. [Internet Archive | lg]
Philip, James A. 1966. Pythagoras and Early Pythagoreanism. Toronto: University of Toronto Press. [lg]
Vogel, C. J. de 1966. Pythagoras and Early Pythagoreanism: An Interpretation of Neglected Evidence on the Philosopher Pythagoras. Assen: Van Forcum. [lg]
Thesleff, Holger 1965. The Pythagorean Texts of the Hellenistic Period Collected and Edited. Åbo: Åbo Akademi. [lg]
Thesleff, Holger 1961. An Introduction to the Pythagorean Writings of the Hellenistic Period. Åbo: Åbo Akademi. [lg]
Jensen, Søren Skovgaard 1966. Dualism and Demonology: The Function of Demonology in Pythagorean or Platonic Thought. Copenhagen: Munksgaard.
Sinnige, Theo Gerard 1968. Matter and Infinity in the Presocratic Schools and Plato. Assen: Van Gorcum & Co.
Lloyd, Geoffrey Ernest Richard 1966. Polarity and Analogy: Two Types of Argumentation in Early Greek Thought. Cambridge; New York: Cambridge University Press. [Internet Archive | lg]
Armstrong, Arthur Hillary (ed.) 1967. The Cambridge History of Later Greek and Early Medieval Philosophy. Cambridge; New York: Cambridge University Press. [Internet Archive | lg]
Temkin, Owsei; Temkin, C. Lilian (eds.) 1967. Ancient Medicine: Selected Papers of Ludwig Edelstein. Baltimore: Johns Hopkins Press. [lg]
de Santillana, Giorgio 1961. The Origins of Scientific Thought: From Anaximander to Proclus, 600 B.C. to A.D. 500 Chicago: The University of Chicago Press. [Internet Archive]
Cleve, Felix M. 1965. The Giants of Pre-Sophistic Greek Philosophy: An Attempt to Reconstruct Their Thoughts. 2 vols. The Hague: Martinus Nijhoff. [Internet Archive | IA vol. 2 | lg]
Furley, David J. 1967. Two Studies in the Greek Atomists: Study I, Indivisible Magnitudes; Study II, Aristotle and Epicurus on voluntary action. Princeton, New Jersey: Princeton University Press. [Internet Archive | lg]
Schouten, Jan 1968. The Pentagram as a Medical Symbol: An Iconological Study. Translated from the Dutch by M. E. Hollander. Nieuwkoop: de Graaf. [Internet Archive]
Brumbaugh, Robert S. 1966. The Philosophers of Greece. London: G. Allen & Unwin. [Internet Archive | lg]
Duckworth, George E. 1962. Structural Patterns and Proportions in Vergil's Aeneid: A Study in Mathematical Composition. Ann Arbor: The University of Michigan Press.
Raven, J. E. 1965. Plato's Thought in the Making: A Study of the Development of His Metaphysics. Cambridge: Cambridge University Press. [lg]
Bolton, J. D. P. 1962. Aristeas of Proconnesus. Oxford: Clarendon Press. [lg]
Kahn, Charles H. 1960. Anaximander and the Origins of Greek Cosmology. New York: Columbia University Press. [Internet Archive | lg]
Meschkowski, Herbert 1964. Ways of Thought of Great Mathematicians: An approach to the history of mathematics. Translated from the German by John Dyer-Bennett. San Francisco: Holden-Day. [Internet Archive]
Spitz, Lewis William 1963. The Religious Renaissance of the German Humanists. Cambridge, Massachusetts: Harvard University Press. [Internet Archive]
Brandon S. G. F. 1967. The Judgment of the Dead: An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. London: Weidenfeld and Nicolson.
Africa, Thomas W. 1968. Science and the State in Greece and Rome. Nev York; London; Sydney: John Wiley & Sons.
Morrow, Glenn R. 1960. Plato's Cretan City: A Historical Interpretation of the Laws. Princeton: Princeton University Press. [Internet Archive | lg]
de Santillana, Giorgio; von Dechend, Hertha 1969. Hamlet's Mill: An Essay on Myth and the Frame of Time. Boston: Gambit. [Internet Archive | lg]
Maziarz, Edward A.; Greenwood, Thomas 1968. Greek Mathematical Philosophy. New York: Frederick Ungar Publishing Co. [Internet Archive]
Jordan, Robert M. 1967. Chaucer and the Shape of Creation: The Aesthetic Possibilities of Inorganic Structure. Cambridge, Massachusetts: Harvard University Press.
Nasr, Seyyed Hossein 1964. An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for Its Study by the Ikhwān Al-Ṣafā'an, Al-Bīrūnī, and Ibn Sīnā. Cambridge, Massachusetts: Harvard University Press. [Internet Archive | lg]
Crombie, I. M. 1962. An Examination of Plato's Doctrines, Vol. 1: Plato on Man and Society. New York: Humanities Press. [Internet Archive | lg]
Guthrie, William Keith Chambers 1962. A History of Greek Philosophy. Volume II: The Presocratic Tradition from Parmenides to Democritus. Cambridge: Cambridge University Press. [Internet Archive | lg]
Esper, Erwin A. 1964. A History of Psychology. Philadelphia: W. B. Saunders Company.
Parker, G. F. 1967. A Short Account of Greek Philosophy from Thales to Epicurus. New York: Barnes and Noble. [Internet Archive]
Papay, Joseph L 1963. Metaphysics in process: a selected history of ancient philosophy as an introduction to the philosophy of being. Madison, New Jersey: The Florham Park Press, Inc. [Hathi Trust]
Martindale, Don 1962. Social life and cultural change. Princeton, New Jersey; Toronto; Melbourne; London: D. Van Nostrand Company, Inc. [Internet Archive | Hathi Trust]

Neugebauer, Oscar 1952. The Exact Sciences in Antiquity. Princeton: Princeton University Press. [lg]
Dodds, E. R. 1951. The Greeks and the Irrational. Berkeley: University of California Press. [Internet Archive]
Kirk, Geoffrey Stephen; Raven, J. E. 1957. The Presocratic Philosophers: A Critical History with a Selection of Texts. Cambridge: University of Cambridge Press. [Internet Archive | lg]
van der Waerden, Bartel Leendert 1954. Science Awakening. English translation by Arnold Dresden with additions of the author. Gröningen: P. Noordhoff Ltd. [Internet Archive]
Sambursky, Shmuel 1956. The Physical World of the Greeks. Translated from the Hebrew by Merton Dagut. London: Routledge and Kegan Paul. [Internet Archive | lg]
Dodds, E. R. 1959. Plato: Gorgias. A Revised Text with Introduction and Commentary. Oxford: Clarendon Press. [lg]
Hackforth, R. 1955. Plato's Phaedo. Translated with an Introduction and Commentary. New York: Cambridge University Press.
Wheelwright, Philip 1959. Heraclitus. Princeton, New Jersey: Princeton University Press. [Internet Archive | lg]
Untersteiner, Mario 1954. The Sophists. Translated from the Italian by Kathleen Freeman. New York: Philosophical Library. [Internet Archive]
Lodge, Rupert Clendon 1956. The Philosophy of Plato. London: Routledge & Kegan Paul. [Internet Archive]
Larson, Martin A. 1959. The Religion of the Occident, or, The Origin and Development of the Essene-Christian Faith. New York: Philosophical Library. [Internet Archive]
Maziarz, Edward A. 1950. The Philosophy of Mathematics. New York: Philosophical Library.
Nilsson, Martin P. 1957. The Dionysiac Mysteries of the Hellenistic and Roman Age. Lund: Gleerup. [lg]
Thomson, George 1955. Studies in Ancient Greek Society. Vol. II: The First Philosophers. London: Lawrence & Wishart. [Internet Archive | lg]
Seltman, Charles 1958. Riot in Ephesus: Writings on the Heritage of Greece. London: Max Parrish.[Internet Archive]
Cornford, Francis Macdonald 1952. Principium Sapientiae: A Study of the Origins of Greek Philosophical Thought. Edited by Kenneth Sylvan Guthrie. New York: Cambridge University PRess. [Internet Archive | lg]
Ferguson, John 1958. Moral Values in the Ancient World. London: Meuthen. [lg]
Hadas, Moses 1959. Hellenistic Culture: Fusion and Diffusion. New York: Columbia University Press. [Internet Archive]
de Vogel, Cornelia Johanna 1950. Greek Philosophy: A Collection of Texts Selected and Supplied with Some Notes and Explanations. Volume I: Thales to Plato. Leiden: Brill. [Internet Archive | lg]
Seltman, Charles 1952. A Book of Greek Coins. Harmondsworth: Penguin Books.
Guthrie, William Keith Chambers 1957. In the Beginning: Some Greek Views on the Origins of Life and the Early State of Man. Ithaca, New York: Cornell University Press. [Internet Archive | lg]
Wind, Edgar 1958. Pagan Mysteries in the Renaissance. London: Faber and Faber, Ltd. [Internet Archive]
Callaway, Joseph S. 1950. Sybaris. Baltimore: Johns Hopkins Press.
Chadwick, Henry 1959. The Sentences of Sextus. New York: Cambridge University Press. [lg]
Cornford, Francis Macdonald 1950. The Unwritten Philosophy and Other Essays. Edited with a Memoir by William Keith Chambers Guthrie. Cambridge: Cambridge University Press. [Internet Archive | lg]
Johnson, Woodbridge Odlin 1955. Analogy and the problem of God's personality. Parkville, Missouri: Park College. [Hathi Trust]

von Fritz, Kurt 1940. Pythagorean Politics in Southern Italy: An Analysis of the Sources. New York: Columbia University Press. [Hathi Trust]
Minar, Edwin J. 1942. Early Pythagorean Politics in Practice and Theory. Baltimore: Waverly Press Inc.
Raven, J. E. 1948. Pythagoreans and Eleatics: An Account of the Interaction between the Two Opposed Schools during the Fifth and Early Fourth Centuries B.C.. Cambridge: Cambridge University Press. [lg]
Long, Herbert Strainge 1948. A Study of the Doctrine of Metempsychosis in Greece: From Pythagoras to Plato. Dexter, New York: H. S. Long.
Schrödinger, Erwin 1948. Nature and the Greeks. Cambridge: Cambridge University Press. [Internet Archive | lg]
Skemp, Joseph Bright 1942. The Theory of Motion in Plato's Later Dialogues. Cambridge: Cambridge University Press. [Internet Archive]
Edelstein, Ludwig 1943. The Hippocratic Oath: Text, Translation and Interpretation. Baltimore: Johns Hopkins Press. [Internet Archive]
Winspear, Alban Dewes 1940. The Genesis of Plato's Thought. New York: The Dryden Press. [Internet Archive | Hathi Trust | lg]
Jones, W. H. S. 1946. Philosophy and Medicine in Ancient Greece, with an edition of Πϵρῖ ἀρχαιης ἰητρικης. Baltimore: The Johns Hopkins Press.
Northrop, Filmer Stuart Cuckow (ed.) 1949. Ideological Differences and World Order: Studies in the Philosophy and Science of the World's Cultures. New Haven: Yale University Press. [Internet Archive]
Cherniss, Harold 1944. Aristotle's Criticism of Plato and the Academy. Volume I. Baltimore: The Johns Hopkins Press. [Internet Archive | lg]
Armstrong, Arthur Hillary 1947. An Introduction to Ancient Philosophy. London: Meutuen. [Internet Archive]
Goodenough, Erwin Ramsdell 1940. An Introduction to Philo Judaeus. New Haven: Yale University Press. [Internet Archive | lg]
Jaeger, Werner 1947. The Theology of the Early Greek Philosophers: The Gifford Lectures, 1936. Oxford: Clarendon Press. [Internet Archive | lg]
Butler, Eliza Marian 1948. The Myth of the Magus. New York: Cambridge University Press. [lg]
Glanville, S. R. K. 1942. The Legacy of Egypt. Oxford: Clarendon Press. [Internet Archive]
Collingwood, R. G. 1945. The Idea of Nature. Oxford: Clarendon Press. [Internet Archive | lg]
Cohen, Morris R.; Drabkin, I. E. 1948. A Source Book in Greek Science. New York: McGraw-Hill. [Internet Archive | lg]
Russell, Bertrand 1945. A History of Western Philosophy, and Its Connection with Political and Social Circumstances from the Earliest Times to the Present Day. New York: Simon & Shuster. [Internet Archive | lg]
Farrington, Benjamin 1940. Science and Politics in the Ancient World. New York: Oxford University Press. [Internet Archive | lg]
Linforth, Ivan Mortimer 1941. The Arts of Orpheus. Berkeley; Los Angeles: University of California Press. [Hathi Trust | lg]
Ellis, William 1940. The Idea of the Soul in Western Philosophy and Science. London: G. Allen & Unwin.
Huson, Hobart 1947. Pythagoron: The Religious, Moral, and Ethical Teachings of Pythagoras Reconstructed and Edited. s.l. [Hathi Trust]
Efron, Andrew 1941. The sacred tree script: the esoteric foundation of Plato's wisdom. New Haven, Connecticut: The Tuttle, Morehouse & Taylor Company. [Hathi Trust]
Manas, John Helen 1940. The Delphic Oracle: Oracles Through the Ages. New York City: Pythagorean Society. [Hathi Trust]
Iglesias, Antonio 1948. Culture's Emergent Pathway. New York: The Exposition Press. [Hathi Trust]

Cameron, Alister 1938. The Pythagorean Background of the Theory of Recollection. Menasha, Wisconsin: George Banta Publishing Company. [Hathi Trust]
Goodenough, Erwin R. 1935. By Light, Light: The Mystic Gospel of Hellenistic Judaism. New Haven: Yale University Press. [lg]
Winspear, Alban D.; Silverberg, Tom 1939. Who was Socrates? New York: The Cordon Company. [Internet Archive | lg]
Hooper, Vincent Foster 1938. Medieval Number Symbolism: Its Sources, Meaning, and Influence on Thought and Expression. New York: Columbia University Press. [Internet Archive | Hathi Trust | lg]
Slaughter, Gertrude 1939. Calabria: The First Italy. Madison, Wisconsin: University of Wisconsin Press.
Macchioro, Vittorio D. 1930. From Orpheus to Paul: A History of Orphism. London: Constable & Co., Ltd. [Internet Archive]
Field, Guy Cromwell 1930. Plato and His Contemporaries: A Study in Fourth-Century Life and Thought. New York: E. P. Dutton & Co. [Internet Archive | lg]
Cornford, Francis Macdonald 1939. Plato and Parmenides: Parmenides' Way of Truth and Plato's Parmenides. Translated with an Introduction and a running Commentary. London: Kegan Paul, Trench, Trubner & Co. [Internet Archive | lg]
Jaeger, Werner 1939. Paideia: The Ideals of Greek Culture. Volume I: Archaic Greece - The Mind of Athens. Translated from the German by Gilbert Highet. New York: Oxford University Press. [Internet Archive | lg]
Cornford, Francis MacDonald 1932. Before and after Socrates. Cambridge: Cambridge University Press. [Internet Archive | lg]
Thomson, George 1938. The Oresteia of Aeschylus. Edited with Introduction, Translation, and a Commentary in Which Is Included the Work of the Late Walter G. Headlam. New York: Macmillan. [Internet Archive]
Heidel, William Arthur 1937. The Frame of the Ancient Greek Maps. New York: American Geographical Society.
Knight, Arthur Harold John 1933. Some Aspects of the Life and Work of Nietzsche, Particularly of His Connection with Greek Literature and Thought. Cambridge: Cambridge University Press. [Internet Archive]
Guthrie, William Keith Chambers 1935. Orpheus and Greek Religion: A Study of the Orphic Movement. London: Meuthen. [lg]
Randall-MacIver, David 1931. Greek Cities in Italy and Sicily. Oxford: Clarendon Press.
MacDonald, Cornford, Francis 1937. Plato's Cosmology: The Timaeus of Plato. London: Kegan Paul. [Internet Archive | lg]
Strong, Edward W. 1936. Procedures and Metaphysics: A Study in the Philosophy of Mathematical-Physical Science in the Sixteenth and Seventeenth Centuries. Berkeley: University of California Press. [Internet Archive]
Warbeke, John Martyn 1930. The Searching Mind of Greece. New York: F. S. Crofts and Company. [Internet Archive]
Lee, Henry Desmond Prichard 1936. Zeno of Elea. Cambridge: Cambridge University Press. [lg]
Hack, Roy Kenneth 1931. God in Greek philosophy to the time of Socrates. Princeton: Princeton University Press. [Internet Archive | Hathi Trust]

Taylor, Alfred Edward 1928. A Commentary on Plato's Timaeus. Oxford: Clarendon Press. [Internet Archive | lg]
Cook, Arthur Bernard 1925. Zeus: A Study in Ancient Religion. Vol. II. Zeus God of the Dark Sky (Thunder and Lightning). Cambridge: Cambridge University Press. [Internet Archive]
Taylor, Alfred Edward 1926. Plato: The Man and His Work. London: Meuthen and Co. [Internet Archive | lg]
Scoon, Robert 1928. Greek Philosophy before Plato. Princeton: Princeton University Press. [Internet Archive]
Burnet, John 1925. Plato's Euthyphro, Apology of Socrates, and Crito. Oxford: Clarendon Press. [Internet Archive | lg]
Sarton, George 1927. Introduction to the History of Science. Vol. I: From Homer to Omar Khayyám. Washington D.C.: Carnegie Institution. [Internet Archive | lg]
Guthrie, Kenneth Sylvan 1921. Why Plotinus interests religious people, especially churchmen. Alpine, New Jersey: Platonist Press. [Hathi Trust]
Angus, S. 1929. The religious quests of the Graeco-Roman world: A study in the historical background of early Christianity. London: John Murray. [Internet Archive | Hathi Trust]
Whitchurch, Irl Goldwin 1923. The philosophical bases of asceticism in the Platonic writings and in pre-Platonic tradition. New York: Longmans, Green & Co. [Hathi Trust]

Taylor, Alfred Edward 1911. Varia Socratica. Oxford: James Parker & Co. [Internet Archive]
Burnet, John 1914. Greek Philosophy. Part I. Thales to Plato. London: Macmillan and Co. [Internet Archive | lg]
Moore, Clifford Herschel 1916. The Religious Thought of the Greeks: From Homer to the Triumph of Christianity. Cambridge: Harvard University Press. [Internet Archive | Hathi Trust | lg]
Burnet, John 1911. Plato's Phaedo. Oxford: Clarendon Press. [Internet Archive | lg]
Cornford, Francis MacDonald 1912. From Religion to Philosophy: A Study in the Origins of Western Speculation. New York; London: Longmans, Green, and Company. [Internet Archive | lg]
Moore, Clifford Herschel 1918. Pagan Ideas of Immortality during the Early Roman Empire. Cambridge: Harvard University Press. [Internet Archive]
Stratton, George Malcolm 1917. Theophrastus and the Greek Physiological Psychology Before Aristotle. London: George Allen and Unwin. [Internet Archive]
Guthrie, Kenneth Sylvan 1919. Pythagoras: Source Book and Library. Contains all available authoritative material about Pythagoras and complete collection of Writings of his Disciples. First Rehabilitation of Pythagoreanism for 2400 years since the tragic burning of the House in which his School was Assembled in Crotona, about 500 B.C. With Map and Portrait. Yonkers, New York: Platonist Press. [Hathi Trust]
O'Neill, Agnes 1915. The pre-Socratic use of ψυχή as a term for the principle of motion. Washington D.C.: National Capital Press, Inc. [Hathi Trust]
Johnson, George 1916. The arithmetical philosophy of Nicomachus of Gerasa. Lancaster, PA: Press of the New Era Printing Company. [Hathi Trust]
Schuyler, A. 1913. A critical history of philosophical theories. Boston: Richard G. Badger. [Internet Archive | Hathi Trust]
Baldwin, James Mark 1913. History of psychology: A sketch and an interpretation. Volume One: From the Earliest Times to John Locke. New York; London: G. P. Putnam's Sons. [Internet Archive | Hathi Trust]
Moore, George Foot 1914. Metempsychosis. Cambridge: Harvard University Press. [Internet Archive | Hathi Trust]
Steiner, Rudolf 1914. Christianity as mystical fact: and the mysteries of antiquity. New York; London: G. P. Putnam's Sons. [Internet Archive | Hathi Trust]
Harrison, John Smith 1910. The teachers of Emerson. New York: Sturgis & Walton. [Internet Archive | Hathi Trust]
Guthrie, Kenneth Sylvan 1918. Plotinos: Complete Works: In chronological order, grouped in four periods, with biography by Porphyry, Eunapius, & Suidas, commentary by Porphyry, illustrations by Jamblichus & Ammonius, studies in sources, development, influence; index of subjects, thoughts and words. Vol. I. Biographies; Amelian Books, 1-12. Alpine, New Jersey: Platonist Press. [Internet Archive | Hathi Trust]
Burton, Ernest DeWitt 1918. Spirit, soul, and flesh: Historical and linguistic studies. Second series. Volume III.. Chicago: The University of Chicago Press. [Internet Archive | Hathi Trust]

Gomperz, Theodor 1901. Greek Thinkers: A History of Ancient Philosophy. Vol. 1. Translated by Laurie Magnus. London: John Murray. [Internet Archive]
Spivey, Thomas Sawyer 1903. Lavius Egyptus; or, The unveiling of the Pythagorean senate. Cincinatti: Thomas Sawyer Spivey. [Internet Archive | Hathi Trust]
Miller, Irving Elgar 1904. The significance of the mathematical element in the philosophy of Plato. Chicago: The University of Chicago Press. [Internet Archive | Hathi Trust]

Burnet, John 1892. Early Greek Philosophy. London; Edinburgh: Adam & Charles Black. [Internet Archive | Hathi Trust | lg]
Fairbanks, Arthur 1898. The First Philosophers of Greece. An Edition and Translation of the remaining Fragments of the Pre-Socratic Philosophers, together with a Translation of the more important accounts of their opinions contained in the early epitomes of their works. New York: Charles Scribner's Sons. [Internet Archive | Hathi Trust]
Toynbee, Paget Jackson 1895. Dante's references to Pythagoras: and other papers. Cambridge, Mass.: Dante Society. [Hathi Trust]
Roberts, Jonathan M. 1894. Apollonius of Tyana, identified as the Christian Jesus. A wonderful communication explaining how his life and teachings were utilized to formulate Christianity. Philadelphia: Oriental Publishing Co. [Internet Archive | Hathi Trust]
Grey, William Richard 1896. The treatment of philosophy and philosophers by the Greek comic poets. Baltimore: The Friedenwald Company. [Hathi Trust]
Mead, George Robert Stow 1896. Orpheus. London: Theosophical Publishing Society. [Internet Archive | Hathi Trust]
Julianus, the Theurgist 1895. The Chaldaean oracles of Zoroaster. Edited and revised by William Wynn Wescott. London: Theosophical Publishing Society. [Hathi Trust]
Hopkins, Manley 1887. The cardinal numbers: with an introductory chapter on numbers generally. London: Sampson Low, Marston, Searle, & Rivington. [Hathi Trust]
Reid, Thomas 1884. Preliminary essay on the intellectual powers of man: With Sectional headings, questions for self-examination, and synoptical table of contents. Glasgow: W. S. Sime. [Internet Archive | Hathi Trust]
Canright, Dudley Marvin 1882. A history of the doctrine of the soul, among all races and peoples, ancient and modern, including theologians, philosophers, scientists, and untutored aboriginees; carefully brought down to the present time. Battle Creek, Michigan: [Hathi Trust]
Oliver, George 1875. The Pythagorean triangle; or, The science of numbers. London: John Hogg & Co. [Internet Archive | Hathi Trust | lg]
Weeks, Joseph D. 1872. History of the Knights of Pythias, with an account of the life and times of Damon and Pythias. Pittsburgh, PA: Jos D. Weeks and Company. [Hathi Trust]
Bates, James Edward 1878. The Story of Damon and Pythias. Boston: Alfred Mudge & Son. [Internet Archive | Hathi Trust]
Réville, Albert 1866. Apollonius of Tyana: the pagan Christ of the third century. An essay. London: John Camden Hotten. [Internet Archive | Hathi Trust]
Ludlow, Fitz Hugh 1857. The Hasheesh-Eater: Being Passages from the Life of a Pythagorean. New York: Harper & Brothers. [Internet Archive | lg]
Maurice, Frederick Denison 1854. Ancient philosophy: A treatise of moral and metaphysical philosophy interior in the Christian Era. London: Griffin, Bohn, and Company.. London: Wilson and Ogilvy. [Internet Archive | Hathi Trust]

Lewes, George Henry 1845. A biographical history of philosophy. Series I: Ancient Philosophy. Vol. I. London: Charles Knight & Co. [Internet Archive | Hathi Trust]
Mushet, Robert 1847. The book of symbols: a series of seventy-five short essays on morals, religion, and philosophy. Each essay illustrating an ancient symbol or moral precept. Second edition. London: Chapman and Hall. [Hathi Trust]
Müller, Karl Otfried 1844. Introduction to a scientific system of mythology. Translated from the German by John Leitch. London: Longman, Brown, Green, and Longmans. [Internet Archive | Hathi Trust]
Fellow, John 1835. An exposition of the mysteries; or, Religious dogmas and customs of the ancient Egyptians, Pythagoreans, and Druids. Also: An inquiry into the origin, history, and purpose of freemasonry. New York: John Fellow. [Internet Archive | Hathi Trust]
Mushet, Robert 1837. The trinities of the ancients; or, the Mythologies of the Frist Ages, and the Writings of some of the Pythagorean and other schools, examined, with reference to the Knowledge of the Trinity ascribed to Plato, and other ancient philosophers. London: John W. Parker. [Internet Archive | Hathi Trust]
Hervé, J. 1830. A discourse on the history and importance of the philosophy of the human mind Delivered at Miss Mackenzie's Academy, as introductory to a course of logick and moral philosophy. [Hathi Trust]
Heeren, Arnold Hermann L. 1834. A sketch of the political history of ancient Greece. Translated from the German. The second edition, carefully corrected, with an index and other additions. Oxford: D. A. Talboys. [Internet Archive | Hathi Trust]
Taylor, Thomas 1822. Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus; and also, ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric verses, preserved by the same author. Translated from the Greek. Chiswick: C. Whittingham. [Internet Archive | Hathi Trust]
Taylor, Thomas 1820. The commentaries of Proclus on the Timaeus of Plato, in five books; containing a treasury of Pythagoric and Platonic physiology Translated from the Greek. London: Thomas Taylor. [Internet Archive | IA vol. 2]
Taylor, Thomas 1824. The mystical hymns of Orpheus: Translated from the Greek, and demonstrated to be the invocations which were used in the Eleusinian mysteries. Chiswick: C. Whittingham. [Internet Archive | Hathi Trust]
Bridgman, William 1804. Translations from the Greek, viz. Aristotle's synopsis of the virtues and vices. The similitudes of Demophilus. The golden sentences of Democrates. And the Pythagoric symbols with the explanations of Jamblichus. To which are added, the Pythagoric sentences of Demophilus by Mr. Thomas Taylor. London: W. Bridgman. [Internet Archive | Hathi Trust]

Enfield, William 1791. The history of philosophy, from the earliest times to the beginning of the present century: drawn up from Brucker's Historia critica philosophiae. Vol. 1. London: J. Johnson. [Internet Archive | Hathi Trust]
Taylor, Thomas 1792. The hymns of Orpheus, translated from the original Greek: With a preliminary dissertation on the life and theology of Orpheus. London: T. Payne. [Internet Archive | Hathi Trust]
Monboddo, James Burnett 1779. Antient metaphysics. Volume III: Containing the History and Philosophy of Men. With a preface, containing the History of Antient Philosophy, both in Antient and Later Times. Also, with Three Dissertations Annexed, Upon the following Subjects: I. Confirmations and illustrations of what has been said in the preceding Volumes upon the Subject of the Principles of Sir Isaac Newton's Astronomy. II. An Inquiry into the Principle of the Motion of Bodies Unorganized. III. The Difference between Man and Brute further illustrated and explained, with additional Facts and Observations concerning the Oran Outang and Peter the Wild Boy. London: T. Cadell. [Internet Archive | Hathi Trust]
Clayton, Robert 1751. An Essay on Spirit, wherein the Doctrine of the Trinity is considered in the Light of Nature and Reason; as well as in the Light in which it was held by the ancient Hebrews: compared also with the Doctrine of the Old and New Testament. With an Inquiry into the Sentiments of the Primitive Fathers of the Church: and the Doctrine of the Trinity as maintained by the Egyptians, Pythagoreans and Platonists. Together with some remarks on the Athanasian and Nicene Creeds. London: J. Noon. [Internet Archive | Hathi Trust]
Dacier, André 1707. The Life of Pythagoras, with his Symbols and Golden verses. Together with the Life of Hierocles, and his commentaries upon the verses. Collected out of the choicest manuscripts, and translated into French, with annotations. The Golden verses translated from the Greek by Nicholas Rowe. London: Jacob Tonson. [Internet Archive | Hathi Trust]
Gale, Theophilus 1672. The court of the gentiles, or, A discourse touching the original of human literature, both philologie and philosophie, from the scriptures & Jewish church: in order to a demonstration of, I. The perfection of Gods word, and church-light. II. The imperfection of natures light, and mischief of vain philosophie. III. The right use of human learning, and specially found philosophie. Part I. Of Philologie. The second Edition revised, and enlarged. [Hathi Trust]

soul searching or just looking for fights

·